I left a day earlier than my husband for our spring break family reunion, all the result of spending an 8 hour layover in London. I have a college friend who now lives outside London, and we arranged to meet at Paddington station. So my first expense of the trip was to stop at a change place and get $25 switched into pounds. Silly, as the commission isn’t prorated, but it’s been so long since I changed money that I’d forgotten. It amazes me that having a credit and debit card without a “puce”–that little chip that all the machines in Europe read instead of a magnetic stripe–can literally stop your ability to participate in the money economy unless you have cash on hand. By the end of the excursion, I had spent the entire $25 on a combination of a tube ride into London, a cornish pasty, and a train ride back to Heathrow.
For the next ten days of travel, I took 200 euros out, and attempted to do most of my purchasing in cash. Almost all of those 200 euros went to food: for example, three crottins de chavignol from a farmers market for 4 euros, a bunch of leeks for 1.5 euros, a collection of Nestle’s fabulous La Latiere petits pots de creme (amazing product–well made, great flavor, reasonably priced ranging from 2.2 euros to 2.4 euros), 9 liters of Vittel for my husband who thinks, after two years of living in France and being advised to drink bottled instead of tap water by his mission doctor, that Vittel is the best tasting water on the market. I’m not convinced, especially since I refilled one of his bottles with Lyon’s tap water, and he never noticed.
The reality of my vacation expenses remains fairly similar to my home expenses: food (although more indulgence purchasing, after all, some of these foods are not available at home. That is changing, as an increasing number of food companies gain global share, leading to cereals like Golden Grahams crossing borders more easily than humans), transportation, reimbursing family members who paid for dinner or housing, more food . . . and then . . . $122.95 (credit) to Europe Car for a bucket-load of add-on charges that weren’t on my agenda when I booked my car and the ultimate indulgence: $122.48 to ride the gondola all the way up to the top of Schilthorn. There is no need involved in such a financial endevour, excpet to see my father’s face light up like it’s Christmas morning, and the gut-wrenching moment of watching skiers drop off the face of the mountain. These skiers don’t do bunny hills. I have google earth to thank for this–a year ago, had you told my dad that he would be travelling to Europe he would have scoffed and refused considering the idea. But combine the amazing force of two granddaughters with the fact that two of your three sons are living in France, and visiting seemed more likely. Then someone (my husband?) showed Dad how to “fly” around the world on his computer, allowing him to explore places he never new existed before we went. A bit like the proverbial “you don’t know you want it until you see it” moment, Dad found sights he wanted to visit, and we did our best to make sure he saw them. A consumer economy of sights, you could say.
The end result: He commented, recently, that this was the best vacation he’s ever taken.
One of the most fascinating moments about travel is that point when you discover yourself against the immovable wall of cultural differences. My parents encountered very few of these, as a group of french-speaking family followed them everywhere. That moment came when we wandered into a restaurant in German-speaking Switzerland. Here we were, at the end of a meal, wondering whether tip was included or not. I should have known, but I couldn’t remember. My husband’s German is limited to old discourses on the Bible, dictionary in hand. So we attempted to find out, and the entire exchange ended in an awkward moment with my father handing our waitress a 10 euoro bill for our 80 euro dinner, hoping to not offend, unsure of how to thank her.
It is good to find ourselves in the shoes of the “other,” as this allows us to better understand and accomodate the “others” we meet in our realm of self. Here I find myself disagreeing with bell hooks in her essay “eating the other.” Our interactions with the “other” are not always moments of dominance, they can also be moments of true learning and exchange. Must the world be diminished to a commodified state? Can not humans of different ethnicities, races, or socio-economic classes interact with and learn from each other without it becoming a moment of power struggle?